The earliest written record of violins in Canada comes from the Jesuit Relation of 1645. The Jesuits additionally have the first documented organ sale, imported for their Québec chapel in 1657. Notre-Dame de Québec Cathedral, built in 1647, is the primatial church of Canada and seat of the Roman Catholic Archdiocese of Quebec. It is the oldest Catholic "Episcopal see" in the New World north of Mexico and site of the first documented choir in Canada.
Funding for Country Music was provided by Bank of America, the Annenberg Foundation, the Arthur Vining Davis Foundations, Belmont University, Tennessee Department of Tourist Development, the Metropolitan Government of Nashville and Davidson County, Rosalind P. Walter and by members of ‘The Better Angels Society,’ including: The Blavatnik Family Foundation, the Schwartz/Reisman Foundation, the Pfeil Foundation, Diane and Hal Brierley, John and Catherine Debs, the Fullerton Family Charitable Fund, the Perry and Donna Golkin Family Foundation, Jay Alix and Una Jackman, Mercedes T. Bass, Fred and Donna Seigel, Gilchrist and Amy Berg, James R. Berdell Foundation, David Bonderman, Deborah P. and Jonathan T. Dawson, Senator Bill and Tracy Frist, Susan and David Kreisman, Rocco and Debby Landesman, Lillian Lovelace, John and Leslie McQuown, Mindy's Hope Foundation, the Segal Family Foundation, Michelle Smith. Major funding was provided by the Corporation for Public Broadcasting and PBS.
Significantly, however, the style occurred not in a city alive with the values of contemporary art but in Los Angeles, which during the previous decades had attracted many rural Southerners. Moreover, country rock’s rise to prominence paralleled the rise of the big-budget Hollywood recording studio ethic, the desire to compete with London in the effort to make pop recordings of the most highly advanced sonic clarity and detail then imaginable. Country rock had begun by insisting that the sources—and not the means—of popular music were of signal importance. Yet in the end the movement succeeded by adopting the same exacting production techniques pioneered by the Beatles and their producer George Martin.
In the fall of 1985, The New York Times proclaimed traditional country music as “dead.” Just a few months later, this North Carolina native burst upon the scene that owed as much to Lefty and Hank as it did anyone currently on the radio. His Always and Forever album stayed at the top of the Billboard Country Albums chart for an astonishing 43 weeks -– and hit the top 20 on the Billboard 200 long before Soundscan -– unheard of for a traditional-based artist. Randy Travis rewrote the rules for the format – with a pen of classic-inspired ink.
With a voice like good claret or damp moss, Rosanne Cash’s singing is something to sink into. Surrender to the tones, mostly dark, but marked by the occasional glimmer of light, and let the emotions they contain seep inside. For Cash, the emotions on The River & The Thread are complex and tangled, especially the Grammy-winner’s own difficult relationship with the South, her roots and her own musical journey. What emerges, beyond a woman grappling with a legacy as much in the rich bottom land as her father Johnny’s iconic presence as the voice of America, is a knowing embrace of the conflicts in the things we love. The 11-song cycle is mostly a meditation on the textures and musical forms that emerged South of the Mason Dixon. Finding not just resolve, but acceptance is a gift. Cash, who’s sidestepped her heritage, and eschewed a career as a country star with 11 No. 1s, a marriage to a country writer/producer/artist Rodney Crowell and the city/industry where she found prominence, savored her wandering and the Manhattan life she built. With The River & The Thread, she comes home with the warmth reserved for knowing where we’re from. As powerful a witness for the region—Memphis, Mississippi, Alabama, Arkansas—as it is a lovely quilt of musicality, braiding blues, folk, Appalachia, rock and old-timey country, this is balm for lost souls, alienated creatures seeking their core truths and intellectuals who love the cool mist of vespers in the hearts of people they may never encounter.—Holly Gleason
Other artists had been successful crossing over before Kenny Rogers, but he made it an art form. As a member of the First Edition, several of the band’s pop records crossed over to country, and as a solo artist, he notched some of the biggest hits in both markets from 1977-1987. As a touring artist, he was the first country performer to consistently sell out arenas night after night, with only his recent announcement of retirement bringing that segment of his career to a close.
Folk songs sung in Australia between the 1780s and 1920s, based around such themes as the struggle against government tyranny, or the lives of bushrangers, swagmen, drovers, stockmen and shearers, continue to influence the genre. This strain of Australian country, with lyrics focusing on Australian subjects, is generally known as "bush music" or "bush band music". "Waltzing Matilda", often regarded as Australia's unofficial national anthem, is a quintessential Australian country song, influenced more by British and Irish folk ballads than by American country and western music. The lyrics were composed by the poet Banjo Paterson in 1895. Other popular songs from this tradition include "The Wild Colonial Boy", "Click Go the Shears", "The Queensland Drover" and "The Dying Stockman". Later themes which endure to the present include the experiences of war, of droughts and flooding rains, of Aboriginality and of the railways and trucking routes which link Australia's vast distances. https://www.youtube.com/watch?v=Uj5JQNLFSgA