Canada's first independent record label Compo Company built a pressing plant (the largest of its day) in 1918 at Lachine, Quebec. Compo was originally created to serve the several American independent record companies such as Okeh Records which wanted to distribute records in Canada. The 1920s saw Canada's first radio stations, this allowed Canadian songwriters to contribute some of the most famous popular music of the early 20th century. Canada's first commercial radio station CFCF (formerly XWA) begins broadcasting regularly scheduled programming in Montreal in 1920, followed by CKAC, Canada's first French language radio station, in 1922. By 1923, there were 34 radio stations in Canada and subsequently proliferated at a remarkable rate, and with them spread the popularity of jazz. Jazz became associated with all things modern, sophisticated, and also decadent.
Just on radio, the CBC has provided numerous outlets for both major label and independent artists. Any PR rep can attest that getting an artist interviewed on Radio 1’s q can be a major boost to their profile. On Radio 2, there are countless programs airing Canadian music that is unlikely to get much airtime elsewhere. Shows such as Radio 2 Morning and Drive, Vinyl Tap, Tonic, Tempo, and The Signal play established and lesser-known Canadian artists alongside major international acts for a national listenership.
On her first record, the throaty Kathleen Edwards sounded like Lucinda Williams with far fewer miles on the odometer, mining similar veins of hard living and love gone wrong for her lyrics. But Edwards doesn’t sound like an acolyte. She’s got moxie, but a refreshingly fragile honesty in her writing tones down the bravado. On “Hockey Skates,” when Edwards asks “if the ‘boys’ club’ will “crumble just because of a loud-mouthed girl,” the swagger and self-effacement form a neat balance. She’s aware of the cost, but not afraid to confront it. That symmetry pervades Failer. Edwards slips comfortably between song styles—from straight-ahead rockers (“One More Song the Radio Won’t Like,” “12 Bellevue”) to country and folk-tinged tunes (“Mercury,” “National Steel”)—without suggesting that she’s trying on any of them. Right from the beginning, she sounded like she’d been at it for decades. The arrangements help. The 10 songs include a nice range of instrumentation (organs, alto/baritone/soprano saxophones, vibes, banjo and pedal steel) all expertly done. But ultimately Edwards’ voice and lyrics stand out.—John Schact
Canada's music industry is the sixth largest in the world, producing many internationally renowned artists. Canada has developed a music infrastructure, that includes church halls, chamber halls, conservatories, academies, performing arts centres, record companies, radio stations and television music video channels. Canada's music broadcasting is regulated by the Canadian Radio-television and Telecommunications Commission (CRTC). The Canadian Academy of Recording Arts and Sciences administers Canada's music industry awards, the Juno Awards, which first commenced in 1970.
If Johnny Cash covered one of your songs on his final albums, it automatically meant it embodied some sort of country spirit however musically disguised. Cash, of course, interpreted the title track from this 1999 record the following year on American III: Solitary Man. I See a Darkness is dark, yes. It is gothic without being goth. Yet, its confessional cries and distant, discordant layering (especially on tracks like “Nomadic Revery (All Around)”) are also subversive in a way that honors the subgenre.—Hilary Saunders
By the end of the 1970s, punk and new wave pushed country rock out of the pop charts and the media limelight. The 1980s saw a resurgence of the genre, more geared to rockabilly force than folk and country balladry. Christened “roots rock,” it yielded underground champions like Nashville’s Jason and the Scorchers, ultimately manifesting itself in the mainstream work of Bruce Springsteen, John Mellencamp, and others. Also by the end of that decade, country music in Nashville had begun to adapt some of the riskier guitar tones and rhythms for its less traditional artists. Elsewhere a new wave of young country rockers, notably Son Volt and Wilco, lumped together under the banner “alternative country” in the 1990s, tried to resurrect the less glitzy side of the movement. But country rock in the most popular sense became a period style, left to evoke the 1970s, a time when artists dressed up deep aesthetic and personal concerns in music that only sounded soft.
There’s a long tradition of African-Americans playing old-time music, from blues legends Blind Blake, the Reverend Gary Davis and Josh White to artists such as the Mississippi Mud Steppers and Howard “Louie Bluie” Armstrong, whose early ragtime outfit, the Tennessee Chocolate Drops, has provided a lasting influence—and this modern-day act with its name. The Carolina Chocolate Dropsformed in 2005 at the Black Banjo Gathering in Boone, N.C., and since then the young trio has been determined to prove that “black folk were a huge part of the stringband tradition.” What they’ve also done is dust off a musical form seen today as either a novelty or the exclusive provenance of ethnomusicologists. To paraphrase Rakim’s immortal words, these Drops ain’t no joke: Their enthusiasm for the tradition is obvious even as the trio spans from traditional arrangements (the rollicking fiddle rave-ups “Trouble in Your Mind” and “Cindy Gal”) to self-penned works (the particularly terrific “Kissin’ and Cussin’”) and stringband makeovers of modern-day works (a hip-hop influenced cover of Blu Cantrell’s “Hit ’em Up Style (Oops!)” and Tom Waits’ “Trampled Rose”). Several generations removed from the origins of their chosen idiom, the Carolina Chocolate Drops are nonetheless the genuine article.—Corey DuBrowa
Wildly gifted songwriter who flies under the mainstream radar and is beloved by critics and musicians alike? Noticing a pattern here? Ron Sexsmith is another jewel in Canada’s singer-songwriter crown. With his distinctive and charming voice and wonderful melodic sense, he’s gained many famous admirers including Elvis Costello and Elton John. Sexsmith arrived in Toronto by way of St. Catherines and was praised for his songwriting since his self-titled, major label debut in 1995. After crafting 14 albums worth of earnest, guitar pop, Sexsmith developed a cult following despite many of songs becoming mainstream hits for others such as Feist’s ‘Secret Heart’ and Michael Buble’s Whatever It Takes’.
The earliest written record of violins in Canada comes from the Jesuit Relation of 1645. The Jesuits additionally have the first documented organ sale, imported for their Québec chapel in 1657. Notre-Dame de Québec Cathedral, built in 1647, is the primatial church of Canada and seat of the Roman Catholic Archdiocese of Quebec. It is the oldest Catholic "Episcopal see" in the New World north of Mexico and site of the first documented choir in Canada.
Brooks shattered the blueprint for what a country singer should sound like -– on stage and off. His music was a fusion of George Jones and James Taylor, and his concerts are like nothing a country fan has seen before or since. Brooks also changed the way that the format was thought about from a sales standpoint -– selling well over 100 million copies of his music, making a Brooks release date seem something akin to a national holiday for retailers across the globe.
In the 1990s, country music became a worldwide phenomenon thanks to Garth Brooks, who enjoyed one of the most successful careers in popular music history, breaking records for both sales and concert attendance throughout the decade. The RIAA has certified his recordings at a combined (128× platinum), denoting roughly 113 million U.S. shipments. Other artists that experienced success during this time included Clint Black, Sammy Kershaw, Aaron Tippin, Travis Tritt, Alan Jackson and the newly formed duo of Brooks & Dunn; George Strait, whose career began in the 1980s, also continued to have widespread success in this decade and beyond. Toby Keith began his career as a more pop-oriented country singer in the 1990s, evolving into an outlaw persona in the late 1990s with Pull My Chain and its follow-up, Unleashed.
For thousands of years, Canada has been inhabited by Indigenous Peoples [Aboriginal peoples in Canada] from a variety of different cultures and of several major linguistic groupings. Each of the Indigenous communities had (and have) their own unique musical traditions. Chanting - singing is widely popular, with many of its performers also using a variety of musical instruments. They used the materials at hand to make their instruments for thousands of years before Europeans immigrated to the new world. They made gourds and animal horns into rattles which were elaborately carved and beautifully painted. In woodland areas, they made horns of birchbark along with drumsticks of carved antlers and wood. Drums were generally made of carved wood and animal hides. These musical instruments provide the background for songs and dances.
For decades, CBC’s TV, radio, and online programming, along with other initiatives such as the CBCMusic.ca Festival and Searchlight competition, have provided a platform for Canadian artists to reach a larger audience. It’s often the first, and sometimes only, outlet that will play their music and conduct interviews for a national audience. It’s a vital part of the music ecosystem in this country.