By the late 1960s, Western music, in particular the cowboy ballad, was in decline. Relegated to the "country and Western" genre by marketing agencies, popular Western recording stars released albums to only moderate success.[citation needed] Rock-and-roll artists got hit songs, but Western artists also got country hits. The latter was largely limited to Buck Owens, Merle Haggard, and a few other bands.[citation needed] In the process, country and western music as a genre lost most of its southwestern, ranchera, and Tejano musical influences. However the cowboy ballad and honky-tonk music would be resurrected and reinterpreted in the 1970s with the growth in popularity of "outlaw country" music from Texas and Oklahoma.[citation needed]
Technically one-half Canadian, Rufus Wainwright is the progeny of Kate McGarrigle (one-half of the signing folk sensation The McGarrigle Sisters) and 60s folk sensation Loudon Wainwright III, along with his sister Martha. The Montreal native got his start singing on the Montreal club circuit before establishing himself as one of the preeminent singer-songwriters of his generation, with the voice of an opera-cum-lounge singer. Even since relocating to the US, he’ll always be “Montreal’s Son”.
In a recording career that spanned over six decades, "The Cherokee Cowboy" possessed a voice that never seemed to age. If anything, his warm crooning tone only got better with time. Price's early hits were textbook performances in the honky-tonk vein, while 1967's "Danny Boy" ushered in a more uptown vibe that he expanded on in hits such as Kris Kristofferson's "For The Good Times." Price also had a keen ear for other talent, giving early jobs to Willie Nelson and Roger Miller, among others.
The earliest written record of violins in Canada comes from the Jesuit Relation of 1645.[17] The Jesuits additionally have the first documented organ sale, imported for their Québec chapel in 1657.[1][17] Notre-Dame de Québec Cathedral, built in 1647, is the primatial church of Canada and seat of the Roman Catholic Archdiocese of Quebec. It is the oldest Catholic "Episcopal see" in the New World north of Mexico and site of the first documented choir in Canada.[18]

Technically one-half Canadian, Rufus Wainwright is the progeny of Kate McGarrigle (one-half of the signing folk sensation The McGarrigle Sisters) and 60s folk sensation Loudon Wainwright III, along with his sister Martha. The Montreal native got his start singing on the Montreal club circuit before establishing himself as one of the preeminent singer-songwriters of his generation, with the voice of an opera-cum-lounge singer. Even since relocating to the US, he’ll always be “Montreal’s Son”.


Folk songs sung in Australia between the 1780s and 1920s, based around such themes as the struggle against government tyranny, or the lives of bushrangers, swagmen, drovers, stockmen and shearers, continue to influence the genre. This strain of Australian country, with lyrics focusing on Australian subjects, is generally known as "bush music" or "bush band music". "Waltzing Matilda", often regarded as Australia's unofficial national anthem, is a quintessential Australian country song, influenced more by British and Irish folk ballads than by American country and western music. The lyrics were composed by the poet Banjo Paterson in 1895. Other popular songs from this tradition include "The Wild Colonial Boy", "Click Go the Shears", "The Queensland Drover" and "The Dying Stockman". Later themes which endure to the present include the experiences of war, of droughts and flooding rains, of Aboriginality and of the railways and trucking routes which link Australia's vast distances.[115][116] https://www.youtube.com/watch?v=Uj5JQNLFSgA
×