By the end of the 1970s, punk and new wave pushed country rock out of the pop charts and the media limelight. The 1980s saw a resurgence of the genre, more geared to rockabilly force than folk and country balladry. Christened “roots rock,” it yielded underground champions like Nashville’s Jason and the Scorchers, ultimately manifesting itself in the mainstream work of Bruce Springsteen, John Mellencamp, and others. Also by the end of that decade, country music in Nashville had begun to adapt some of the riskier guitar tones and rhythms for its less traditional artists. Elsewhere a new wave of young country rockers, notably Son Volt and Wilco, lumped together under the banner “alternative country” in the 1990s, tried to resurrect the less glitzy side of the movement. But country rock in the most popular sense became a period style, left to evoke the 1970s, a time when artists dressed up deep aesthetic and personal concerns in music that only sounded soft.
If there has ever been a manual on how to build a career, Kenny Chesney would be its case study. He started slow -- earning his first top 10 hit in 1995 -- but by the early part of the next decade, Chesney was in the fast lane. He hasn't pulled over since. His records run the gamut from tropical-based hits as "No Shoes, No Shirt, No Problems" to thought-provoking slices of life as "When I Close My Eyes" or "Don't Blink." Whether it's on record or his stage show, nobody works harder than Kenny Chesney.
Brooks shattered the blueprint for what a country singer should sound like -– on stage and off. His music was a fusion of George Jones and James Taylor, and his concerts are like nothing a country fan has seen before or since. Brooks also changed the way that the format was thought about from a sales standpoint -– selling well over 100 million copies of his music, making a Brooks release date seem something akin to a national holiday for retailers across the globe.
Despite the genre's growing popularity in the 1980s, '90s and 2000s, alternative country and neo-traditionalist artists saw minimal support from country radio in those decades, despite strong sales and critical acclaim for albums such as the soundtrack to the 2000 film O Brother, Where Art Thou?. In 1987, The Beat Farmers gained airplay on country music stations with their song "Make It Last", but the single was pulled from the format when station programmers decreed the band's music was too rock-oriented for their audience. However, some alt-country songs have been crossover hits to mainstream country radio in cover versions by established artists on the format; Lucinda Williams' "Passionate Kisses" was a hit for Mary Chapin Carpenter in 1993, Ryan Adams's "When The Stars Go Blue" was a hit for Tim McGraw in 2007, and Old Crow Medicine Show's "Wagon Wheel" was a hit for Darius Rucker in 2013.
Country music was aided by the U.S. Federal Communications Commission's (FCC) Docket 80–90, which led to a significant expansion of FM radio in the 1980s by adding numerous higher-fidelity FM signals to rural and suburban areas. At this point, country music was mainly heard on rural AM radio stations; the expansion of FM was particularly helpful to country music, which migrated to FM from the AM band as AM became overcome by talk radio (the country music stations that stayed on AM developed the classic country format for the AM audience). At the same time, beautiful music stations already in rural areas began abandoning the format (leading to its effective demise) to adopt country music as well. This wider availability of country music led to producers seeking to polish their product for a wider audience. In 1990, Billboard, which had published a country music chart since the 1940s, changed the methodology it used to compile the chart: singles sales were removed from the methodology, and only airplay on country radio determined a song's place on the chart.
With a name like The Tragically Hip, the bluesy-Canadian rock outfit sealed their fate by being cool to Canadian audiences but never cracking the US and world markets. They’ve been called “Canada’s R.E.M” (only by Americans, we suspect) for their clever lyricism and their roots-rock meets alt-country sound. With a staggering amount of hit songs and albums under their belt from the past 30 years, they are part of Canada’s cultural identity, so much so that when beloved frontmen Gord Downie performed his last concert with the band in 2016, 11.7 million Canadians tuned in to watch.
By the late 1960s, Western music, in particular the cowboy ballad, was in decline. Relegated to the "country and Western" genre by marketing agencies, popular Western recording stars released albums to only moderate success. Rock-and-roll artists got hit songs, but Western artists also got country hits. The latter was largely limited to Buck Owens, Merle Haggard, and a few other bands. In the process, country and western music as a genre lost most of its southwestern, ranchera, and Tejano musical influences. However the cowboy ballad and honky-tonk music would be resurrected and reinterpreted in the 1970s with the growth in popularity of "outlaw country" music from Texas and Oklahoma.
Edith Kathryn Moogk (1988). Title Index to Canadian Works Listed in Edward B. Moogk's "Roll Back the Years, History of Canadian Recorded Sound, Genesis to 1930", in series, C.A.M.L. Occasional Papers, no. 1. Canadian Association of Music Libraries. N.B.: Title and fore-matter also in French; supplements the index within E. B. Moogk's book. ISBN 0-9690583-3-0
Rock and roll has usually been seen as a combination of rhythm and blues and country music, a fusion particularly evident in 1950s rockabilly. There has also been cross-pollination throughout the history of both genres; however, the term “country-rock” is used generally to refer to the wave of rock musicians of the late 1960s and early 1970s who began recording rock songs with country themes, vocal styles, and additional instrumentation, most characteristically pedal steel guitars. John Einarson states, that "[f]rom a variety of perspectives and motivations, these musicians either played rock & roll attitude, or added a country feel to rock, or folk, or bluegrass, there was no formula".
Hailed by Rolling Stone as “the most important record producer to emerge in the 80s”, Lanois is one of Canada’s distinguished producers-composers and has worked with the likes of Brian Eno (Apollo: Atmospheres And Soundtracks), Peter Gabriel, Bob Dylan, Emmyous Harris and is the man behind U2’s Joshua Tree and The Unforgettable Fire. In his famous studio in Hamilton, Ontario, he produced records for Canadian artists such as Martha and the Muffins and Ian and Sylvia. As a solo artist, the multi-instrumentalist and singer released a string of albums that featured his wonderfully atmospheric textures and poetic songwriting.
Regional Mexican is Mexico's version of country music. It includes a number of different subgenres, depending on where they originated, and in what regions they are popular. One specific song style, the ranchera, found its origins in the Mexican countryside and was first popularized with mariachi, and has since also become popular with banda, norteño, Duranguense and other regional Mexican styles. The corrido, a different song style with a similar history, is also performed in many different regional styles. Other song styles performed in regional Mexican music include ballads, cumbias, boleros, among others. American country music is also popular in Mexico, but most prominently in the northern regions of the country, where a number of artists perform the genre while singing in Spanish. Tejano (also known as "tex-mex" in English) is popular in Spanish-speaking areas of the United States, particularly in and near Texas, and in northeastern areas of Mexico.
In Iran, country music has appeared in recent years. According to Melody Music Magazine, the pioneer of country music in Iran is the English-speaking country music band Dream Rovers, whose founder, singer and songwriter is Erfan Rezayatbakhsh (elf). The band was formed in 2007 in Tehran, and during this time they have been trying to introduce and popularize country music in Iran by releasing two studio albums and performing live at concerts, despite the difficulties that the Islamic regime in Iran makes for bands that are active in the western music field.
Few albums truly exhibit the inscrutable mystery and inescapable desperation of the world as Folklore. Somehow, David Eugene Edwards and his band explored the edges of those vanished territories of the American folk music tradition, channeling the fear of now lost pastorals.The most meditative, haunting release of 16 Horsepower’s Holy Ghost-haunted catalog, Folklore takes further the shiver-inducing despondency of past releases, here relying on droning cellos, wheezy accordions, spindly banjos and Edward’s eerily double-tracked vocals to create an atmosphere of despair and impending doom. Stripping away most of the electric guitars and rhythmic drive of their previous work, the album rarely breaks from the dirge-like ruminations on God, judgment, love and murder. That only four of the 10 tracks are original doesn’t inhibit the authenticity with which they’re presented. Folklore speaks with the earthward metaphors of those who lived in the shadow of unseen pursuers and confronted their worst suspicions with music as their weapon.—Matt Fink
With the introduction in the mid-1970s of mainstream music on FM radio stations, where it was common practice to program extended performances, musicians were no longer limited to songs of three minutes' duration as dictated by AM stations for decades. The most notable musicians to benefit from this and one of the largest Canadian exports is the progressive rock band, Rush. Rush have produced 25 gold records and 14 platinum (3 multi-platinum) records, making them one of the best-selling ensembles in history, and on April 18, 2013, they were inducted into the Rock and Roll Hall of Fame. In the classical world, homegrown talent Canadian Brass was established in Toronto 1970—they are credited with reshaping concert presentation style for classical artists, now copied and valued everywhere in the classical world.
By the end of World War II, "mountaineer" string band music known as bluegrass had emerged when Bill Monroe joined with Lester Flatt and Earl Scruggs, introduced by Roy Acuff at the Grand Ole Opry. That was the ordination of bluegrass music and how Bill Monroe became to be known as the "Father of Country Music." Gospel music, too, remained a popular component of bluegrass and other sorts of country music. Red Foley, the biggest country star following World War II, had one of the first million-selling gospel hits ("Peace in the Valley") and also sang boogie, blues and rockabilly. In the post-war period, country music was called "folk" in the trades, and "hillbilly" within the industry. In 1944, The Billboard replaced the term "hillbilly" with "folk songs and blues," and switched to "country" or "country and Western" in 1949. https://www.youtube.com/watch?v=hyNAvdnZ5Ec