Alternative country-rock is often simply referred to as alternative country, but the two styles are actually somewhat distinct from one another -- simply put, alternative country performers come from the country side of the equation, whereas alternative country-rock is rooted more in rock. It's considered a branch of alternative rock -- even though it may not always sound that way on the surface -- because it doesn't fit any mainstream sensibility, and also because its bands usually get their start as part of the American indie-label scene. In contrast to alternative country, which pushes the boundaries of country music from the inside, alternative country-rock is music made by outsiders who love the sound and spirit of country. They faithfully preserve traditional sounds, but reinterpret the spirit in personal, contemporary, and idiosyncratic ways that rarely appeal to straight country fans. The godfather of alternative country-rock was Gram Parsons, the single most important figure in the invention of country-rock and an enduring cult legend for his deeply emotional records. Neil Young's varying musical personalities were also an important influence, as was the progressive country movement of the '70s, particularly an Austin, TX-centered group of highly literate singer/songwriters like Townes Van Zandt, Guy Clark, and Jerry Jeff Walker, among others. The man who heralded the birth of alternative country-rock was Lyle Lovett, whose wit and eclecticism seemed to revitalize country's possibilities in the minds of many rock fans. But the first true alternative country-rock band was Uncle Tupelo, who at the start of their career fused punk and country in a far more reverent way than any band in the short-lived '80s cowpunk movement. Their cover of the A.P. Carter spiritual "No Depression" gave its name to their seminal 1990 debut album, the premier fanzine chronicling the alt-country scene, and a nickname to the movement in general. Uncle Tupelo soon became a more tradition-minded country-rock outfit, and following their 1993 landmark Anodyne split into two different bands, the staunchly revivalist Son Volt and the more pop-inflected Wilco; by that time, alternative country-rock itself had begun to split into several strains. One school was chiefly dedicated to reviving the Parsons/Young sound of the early '70s, sometimes adding elements of Beatlesque pop to their crunchy rockers and aching ballads. Others were sincere traditionalists, drawing from the most haunting qualities of old-time country and Appalachian folk while updating the lyrical sensibilities just enough. A related school made that old-timey sound into a soft, spare, ethereal hybrid of country and indie rock, usually featuring a female vocalist. Still other alt-country-rock bands brought a sense of humor to their traditionalist work, whether it was the good-natured wit of a twangy, rollicking bar band, or the flat-out weird irony of Lambchop. Alternative country-rock continued to produce new, critically acclaimed hybrid acts into the new millennium, with an increasing indie-rock flavor.
Country musicians began recording boogie in 1939, shortly after it had been played at Carnegie Hall, when Johnny Barfield recorded "Boogie Woogie". The trickle of what was initially called hillbilly boogie, or okie boogie (later to be renamed country boogie), became a flood beginning in late 1945. One notable release from this period was The Delmore Brothers' "Freight Train Boogie", considered to be part of the combined evolution of country music and blues towards rockabilly. In 1948, Arthur "Guitar Boogie" Smith achieved top ten US country chart success with his MGM Records recordings of "Guitar Boogie" and "Banjo Boogie", with the former crossing over to the US pop charts.[45] Other country boogie artists included Moon Mullican, Merrill Moore and Tennessee Ernie Ford. The hillbilly boogie period lasted into the 1950s and remains one of many subgenres of country into the 21st century.

Among the earliest musical societies were Halifax's "New Union Singing Society" of 1809 and Québec's "Harmonic Society" of 1820.[4] One of the first registered all-civilian musical ensembles was a religious sect organized from Upper Canada called the Children of Peace in 1820.[35] In 1833, a student orchestra was organized at the Séminaire de Québec the Société Ste-Cécile, as it was known, and was one of the earliest ensembles of its kind in Lower Canada.[35] The first appearance of a piece of music in a newspaper or magazine was in the pages of the Montreal twice-weekly newspaper, La Minerve, on September 19, 1831.[36] Many immigrants during this time lived in relative isolation and music sometimes obtained through subscriptions to newspapers and magazines, provided entertainment and a life line to civilization.[1] One of the earliest surviving publications in Canada of a song on the piano in sheet music format is "The Merry Bells of England" by J.F. Lehmann, of Bytown (later Ottawa) in 1840.[37]


During the mid-1980s, a group of new artists began to emerge who rejected the more polished country-pop sound that had been prominent on radio and the charts, in favor of more, traditional, "back-to-basics" production. Many of the artists during the latter half of the 1980s drew on traditional honky-tonk, bluegrass, folk and western swing. Artists who typified this sound included Travis Tritt, Reba McEntire, George Strait, Keith Whitley, Alan Jackson, Ricky Skaggs, Patty Loveless, Kathy Mattea, Randy Travis, Dwight Yoakam, and The Judds. https://www.youtube.com/watch?v=GVVwOl9eZdA
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