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More convincingly than anyone in the last decade, Welch and her partner David Rawlings dipped their ladle into the pot of old-timey American music. On the reflective Time (the Revelator), as their striking vocals wrap tautly around each other, a hushed epic unfolds. The spirited “Red Clay Halo”—a gorgeously simple rumination on poverty, sin and redemption—captures the essence of the duo’s timeless songs: “And it’s under my nails and it’s under my collar / And it shows on my Sunday clothes / Though I do my best with the soap and the water / but the damned old dirt won’t go.” Welch and Rawlings can’t seem to get the dirt out of their music, either. And thank goodness for that.—Kate Kiefer
Canadian music changed course in the 1980s and 1990s, the changing fast-paced culture was accompanied by an explosion in youth culture. Until the mid-1960s, little attention was paid to music by Canadian daily newspapers except as news or novelty. With the introduction during the late 1970s of the "Music critic", coverage began to rival that of any other topic. Canadian publications devoted to all styles of music either exclusively or in tandem with more general editorial content directed to young readers, was expanding exponentially.
By the early 1950s a blend of Western swing, country boogie, and honky tonk was played by most country bands. Western music, influenced by the cowboy ballads and Tejano music rhythms of the southwestern U.S. and northern Mexico, reached its peak in popularity in the late 1950s, most notably with the song "El Paso", first recorded by Marty Robbins in September 1959. In 1953, the first all-country radio station was established in Lubbock, Texas. The country music scene largely kept the music of the folk revival and folk rock at a distance, despite the similarity in instrumentation and origins (see, for instance, The Byrds' negative reception during their appearance on the Grand Ole Opry). The main concern was politics: the folk revival was largely driven by progressive activists, a stark contrast to the culturally conservative audiences of country music. Only a handful of folk artists, such as Burl Ives, John Denver and Canadian musician Gordon Lightfoot, would cross over into country music after the folk revival died out. During the mid-1950s a new style of country music became popular, eventually to be referred to as rockabilly.
After years as the crown prince of hip Nashville—Emmylou Harris’ wingman, Rosanne Cash’s producer, proud owner of five No. 1s off the gold Diamonds & Dirt—Crowell eschewed the mainstream for a song cycle devoted to his hardscrabble youth on the wrong side of Houston. With mirth and wonder, he captured the thrills of being young (“Telephone Road”), hearing Johnny Cash for the first time (“I Walk The Line ReVisited”) and romantic misdirection (“U Don’t Know How Much I Hate U”). But there was also brutality, the acoustic-framed “The Rock of My Soul” captured domestic violence as a cycle of generational abuse and the lurching “Topsy Turvy” mirrors the chaos, while the spoken “Highway 17” is an O. Henry-esque small crime confection—and “I Wish It Would Rain” and “Wandering Boy” are reckoning bookend songs for twins as the one who left turns tricks and contracts AIDS in West Hollywood then has to come home to die. In the end, “I Know Love Is All I Need” offers a universal blessing and benediction, accepting the inevitable flaws of his dead parents with tenderness and recognition of their best intentions.—Holly Gleason
By the end of World War II, "mountaineer" string band music known as bluegrass had emerged when Bill Monroe joined with Lester Flatt and Earl Scruggs, introduced by Roy Acuff at the Grand Ole Opry. That was the ordination of bluegrass music and how Bill Monroe became to be known as the "Father of Country Music." Gospel music, too, remained a popular component of bluegrass and other sorts of country music. Red Foley, the biggest country star following World War II, had one of the first million-selling gospel hits ("Peace in the Valley") and also sang boogie, blues and rockabilly. In the post-war period, country music was called "folk" in the trades, and "hillbilly" within the industry. In 1944, The Billboard replaced the term "hillbilly" with "folk songs and blues," and switched to "country" or "country and Western" in 1949. https://www.youtube.com/watch?v=hyNAvdnZ5Ec