Alternative country-rock is often simply referred to as alternative country, but the two styles are actually somewhat distinct from one another -- simply put, alternative country performers come from the country side of the equation, whereas alternative country-rock is rooted more in rock. It's considered a branch of alternative rock -- even though it may not always sound that way on the surface -- because it doesn't fit any mainstream sensibility, and also because its bands usually get their start as part of the American indie-label scene. In contrast to alternative country, which pushes the boundaries of country music from the inside, alternative country-rock is music made by outsiders who love the sound and spirit of country. They faithfully preserve traditional sounds, but reinterpret the spirit in personal, contemporary, and idiosyncratic ways that rarely appeal to straight country fans. The godfather of alternative country-rock was Gram Parsons, the single most important figure in the invention of country-rock and an enduring cult legend for his deeply emotional records. Neil Young's varying musical personalities were also an important influence, as was the progressive country movement of the '70s, particularly an Austin, TX-centered group of highly literate singer/songwriters like Townes Van Zandt, Guy Clark, and Jerry Jeff Walker, among others. The man who heralded the birth of alternative country-rock was Lyle Lovett, whose wit and eclecticism seemed to revitalize country's possibilities in the minds of many rock fans. But the first true alternative country-rock band was Uncle Tupelo, who at the start of their career fused punk and country in a far more reverent way than any band in the short-lived '80s cowpunk movement. Their cover of the A.P. Carter spiritual "No Depression" gave its name to their seminal 1990 debut album, the premier fanzine chronicling the alt-country scene, and a nickname to the movement in general. Uncle Tupelo soon became a more tradition-minded country-rock outfit, and following their 1993 landmark Anodyne split into two different bands, the staunchly revivalist Son Volt and the more pop-inflected Wilco; by that time, alternative country-rock itself had begun to split into several strains. One school was chiefly dedicated to reviving the Parsons/Young sound of the early '70s, sometimes adding elements of Beatlesque pop to their crunchy rockers and aching ballads. Others were sincere traditionalists, drawing from the most haunting qualities of old-time country and Appalachian folk while updating the lyrical sensibilities just enough. A related school made that old-timey sound into a soft, spare, ethereal hybrid of country and indie rock, usually featuring a female vocalist. Still other alt-country-rock bands brought a sense of humor to their traditionalist work, whether it was the good-natured wit of a twangy, rollicking bar band, or the flat-out weird irony of Lambchop. Alternative country-rock continued to produce new, critically acclaimed hybrid acts into the new millennium, with an increasing indie-rock flavor.
After the 1760s, regular concerts became a part of the cultural landscape, as well as a wide variety of dancing. Operatic excerpts began to appear, and before the end of the century Canada had its first home-grown opera. A "Concert Hall" existed in Québec by 1764 and subscription concerts by 1770, given, one may presume, by band players and skilled amateurs. Programs for the Québec and Halifax concerts of the 1790s reveal orchestral and chamber music by Handel, J.C. Bach, Haydn, Mozart and Pleyel. Canada's first two operas were written, ca. 1790 and ca. 1808 by composer, poet, and playwright Joseph Quesnel (1746–1809). The instrument of favour for the lower class was the fiddle. Fiddlers were a fixture in most public drinking establishments. God Save the King/Queen has been sung in Canada since British rule and by the mid-20th century was, along with "O Canada", one of the country's two de facto national anthems.
In the past, country music had an extensive presence, especially on the Canadian national broadcaster, CBC Television. The show Don Messer's Jubilee significantly affected country music in Canada; for instance, it was the program that launched Anne Murray's career. Gordie Tapp's Country Hoedown and its successor, The Tommy Hunter Show, ran for a combined 36 years on the CBC, from 1956 to 1992; in its last nine years on air, the U.S. cable network TNN carried Hunter's show.
But that effectiveness won’t last. Because of funding cuts, the CBC has announced that in addition to the 657 jobs already cut, it will axe another 1,500 jobs by 2020. That is nearly a quarter of its employees. According to a CRTC report released in June 2015, parliamentary funding for CBC Radio, which accounts for virtually its entire budget, has shrunk nearly 20 per cent since 2010. We’ve already seen some of the fallout from this and its impact on the CBC’s music coverage. Following the first round of jobs cuts, Chris Boyce, executive director of Radio and Audio CBC English Services, said there will be cuts to recorded concerts and 12 regional music producers, hosts, and engineers lost their jobs. In addition, the In Tune classical music program was cancelled.
More convincingly than anyone in the last decade, Welch and her partner David Rawlings dipped their ladle into the pot of old-timey American music. On the reflective Time (the Revelator), as their striking vocals wrap tautly around each other, a hushed epic unfolds. The spirited “Red Clay Halo”—a gorgeously simple rumination on poverty, sin and redemption—captures the essence of the duo’s timeless songs: “And it’s under my nails and it’s under my collar / And it shows on my Sunday clothes / Though I do my best with the soap and the water / but the damned old dirt won’t go.” Welch and Rawlings can’t seem to get the dirt out of their music, either. And thank goodness for that.—Kate Kiefer
During the mid-1980s, a group of new artists began to emerge who rejected the more polished country-pop sound that had been prominent on radio and the charts, in favor of more, traditional, "back-to-basics" production. Many of the artists during the latter half of the 1980s drew on traditional honky-tonk, bluegrass, folk and western swing. Artists who typified this sound included Travis Tritt, Reba McEntire, George Strait, Keith Whitley, Alan Jackson, Ricky Skaggs, Patty Loveless, Kathy Mattea, Randy Travis, Dwight Yoakam, and The Judds. https://www.youtube.com/watch?v=xk8OtoA3Cfo
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Leo, the Royal Cadet a light opera with music by Oscar Ferdinand Telgmann and a libretto by George Frederick Cameron was composed in Kingston, Ontario in 1889. The work centres on Nellie's love for Leo, a cadet at the Royal Military College of Canada who becomes a hero serving during the Anglo-Zulu War in 1879. The operetta focussed on typical character types, events and concerns of Telgmann and Cameron's time and place.
Just on radio, the CBC has provided numerous outlets for both major label and independent artists. Any PR rep can attest that getting an artist interviewed on Radio 1’s q can be a major boost to their profile. On Radio 2, there are countless programs airing Canadian music that is unlikely to get much airtime elsewhere. Shows such as Radio 2 Morning and Drive, Vinyl Tap, Tonic, Tempo, and The Signal play established and lesser-known Canadian artists alongside major international acts for a national listenership.
In what was then known as New France, the first formal ball was given by Louis-Théandre Chartier de Lotbinière (1612–1688) on 4 Feb. 1667. Louis Jolliet (1645–1700) is on record as one of the first classically trained practicing musicians in New France, although history has recognized him more as an explorer, hydrographer and voyageur. Jolliet is said to have played the organ, harpsichord, flute, and trumpet. In 1700, under British rule at this time, an organ was installed in Notre-Dame Basilica in Montreal and military bands gave concerts on the Champ de Mars. A French-born priest, René Ménard, composed motets around 1640, and a second Canadian-born priest, Charles-Amador Martin, is credited with the plainchant music for the Sacrae familiae felix spectaculum, in celebration of the Holy Family feast day in 1700.
For thousands of years, Canada has been inhabited by Indigenous Peoples [Aboriginal peoples in Canada] from a variety of different cultures and of several major linguistic groupings. Each of the Indigenous communities had (and have) their own unique musical traditions. Chanting - singing is widely popular, with many of its performers also using a variety of musical instruments. They used the materials at hand to make their instruments for thousands of years before Europeans immigrated to the new world. They made gourds and animal horns into rattles which were elaborately carved and beautifully painted. In woodland areas, they made horns of birchbark along with drumsticks of carved antlers and wood. Drums were generally made of carved wood and animal hides. These musical instruments provide the background for songs and dances. https://www.youtube.com/watch?v=W9fe7rVSAuY