There’s a long tradition of African-Americans playing old-time music, from blues legends Blind Blake, the Reverend Gary Davis and Josh White to artists such as the Mississippi Mud Steppers and Howard “Louie Bluie” Armstrong, whose early ragtime outfit, the Tennessee Chocolate Drops, has provided a lasting influence—and this modern-day act with its name. The Carolina Chocolate Dropsformed in 2005 at the Black Banjo Gathering in Boone, N.C., and since then the young trio has been determined to prove that “black folk were a huge part of the stringband tradition.” What they’ve also done is dust off a musical form seen today as either a novelty or the exclusive provenance of ethnomusicologists. To paraphrase Rakim’s immortal words, these Drops ain’t no joke: Their enthusiasm for the tradition is obvious even as the trio spans from traditional arrangements (the rollicking fiddle rave-ups “Trouble in Your Mind” and “Cindy Gal”) to self-penned works (the particularly terrific “Kissin’ and Cussin’”) and stringband makeovers of modern-day works (a hip-hop influenced cover of Blu Cantrell’s “Hit ’em Up Style (Oops!)” and Tom Waits’ “Trampled Rose”). Several generations removed from the origins of their chosen idiom, the Carolina Chocolate Drops are nonetheless the genuine article.—Corey DuBrowa
Following World War II a growth phase for Canadian bands was experienced, this time among school bands. Rapid advances in the inclusion of instrumental music study in formal school curricula brought about fundamental changes to the philosophy of the band movement and the type of repertoire available. The CHUM Chart debuted on May 27, 1957, under the name CHUM's Weekly Hit Parade, was in response to the fast-growing diversity of music that needed to be subdivided and categorized. The CHUM charts were the longest-running Top 40 chart in Canada ending in 1986.
After years as the crown prince of hip Nashville—Emmylou Harris’ wingman, Rosanne Cash’s producer, proud owner of five No. 1s off the gold Diamonds & Dirt—Crowell eschewed the mainstream for a song cycle devoted to his hardscrabble youth on the wrong side of Houston. With mirth and wonder, he captured the thrills of being young (“Telephone Road”), hearing Johnny Cash for the first time (“I Walk The Line ReVisited”) and romantic misdirection (“U Don’t Know How Much I Hate U”). But there was also brutality, the acoustic-framed “The Rock of My Soul” captured domestic violence as a cycle of generational abuse and the lurching “Topsy Turvy” mirrors the chaos, while the spoken “Highway 17” is an O. Henry-esque small crime confection—and “I Wish It Would Rain” and “Wandering Boy” are reckoning bookend songs for twins as the one who left turns tricks and contracts AIDS in West Hollywood then has to come home to die. In the end, “I Know Love Is All I Need” offers a universal blessing and benediction, accepting the inevitable flaws of his dead parents with tenderness and recognition of their best intentions.—Holly Gleason
The idea of a band in country music had never really succeeded on a commercial level -- until Alabama kicked in the door in 1980. RCA rolled the dice on them, and it was an investment that paid off quite well –- over 30 No. 1 singles, 75 million in album sales, and the only band (so far) to win the CMA Entertainer of the Year award three times. To further underscore their success story, all of their singles for RCA in the 1980s -– save 1987’s “Tar Top” -- found their way to the pinnacle of the charts.
Country HQ showcases new talent on the rise in the country music scene down under. CMC (the Country Music Channel), a 24‑hour music channel dedicated to non-stop country music, can be viewed on pay TV and features once a year the Golden Guitar Awards, CMAs and CCMAs alongside international shows such as The Wilkinsons, The Road Hammers, and Country Music Across America.
The 1970s saw the growth of the “outlaw” music of prominent Nashville expatriates Willie Nelson and Waylon Jennings. The gap between country and the mainstream of pop music continued to narrow in that decade and the next as electric guitars replaced more traditional instruments and country music became more acceptable to a national urban audience. Country retained its vitality into the late 20th century with such diverse performers as Dolly Parton, Randy Travis, Garth Brooks, Reba McEntire, Emmylou Harris, and Lyle Lovett. Despite its embrace of other popular styles, country music retained an unmistakable character as one of the few truly indigenous American musical styles.
From the opening song, which finds Steve doing his best Dylan impersonation in calling for the spirits of Woody Guthrie and Jesus to return and scour the land free of crooked politicians, to the last song, “Fort Worth Blues,” which finds Steve spinning a heartbreaking tale of wanderlust and an unnameable malaise, El Corazon shot like a bullet to my heart. Earle slides effortlessly between folk, Neil Young-like guitar anthems, country weepers, bluegrass workouts and bone-crunching rock ‘n’ roll. And throughout he writes brilliantly, offering up story songs with remarkable economy, using not a single wasted word.—Andy Whitman
For thousands of years, Canada has been inhabited by Indigenous Peoples [Aboriginal peoples in Canada] from a variety of different cultures and of several major linguistic groupings. Each of the Indigenous communities had (and have) their own unique musical traditions. Chanting - singing is widely popular, with many of its performers also using a variety of musical instruments. They used the materials at hand to make their instruments for thousands of years before Europeans immigrated to the new world. They made gourds and animal horns into rattles which were elaborately carved and beautifully painted. In woodland areas, they made horns of birchbark along with drumsticks of carved antlers and wood. Drums were generally made of carved wood and animal hides. These musical instruments provide the background for songs and dances. https://www.youtube.com/watch?v=W9fe7rVSAuY