For thousands of years, Canada has been inhabited by Indigenous Peoples [Aboriginal peoples in Canada] from a variety of different cultures and of several major linguistic groupings. Each of the Indigenous communities had (and have) their own unique musical traditions. Chanting - singing is widely popular, with many of its performers also using a variety of musical instruments. They used the materials at hand to make their instruments for thousands of years before Europeans immigrated to the new world. They made gourds and animal horns into rattles which were elaborately carved and beautifully painted. In woodland areas, they made horns of birchbark along with drumsticks of carved antlers and wood. Drums were generally made of carved wood and animal hides. These musical instruments provide the background for songs and dances.
Funding for Country Music was provided by Bank of America, the Annenberg Foundation, the Arthur Vining Davis Foundations, Belmont University, Tennessee Department of Tourist Development, the Metropolitan Government of Nashville and Davidson County, Rosalind P. Walter and by members of ‘The Better Angels Society,’ including: The Blavatnik Family Foundation, the Schwartz/Reisman Foundation, the Pfeil Foundation, Diane and Hal Brierley, John and Catherine Debs, the Fullerton Family Charitable Fund, the Perry and Donna Golkin Family Foundation, Jay Alix and Una Jackman, Mercedes T. Bass, Fred and Donna Seigel, Gilchrist and Amy Berg, James R. Berdell Foundation, David Bonderman, Deborah P. and Jonathan T. Dawson, Senator Bill and Tracy Frist, Susan and David Kreisman, Rocco and Debby Landesman, Lillian Lovelace, John and Leslie McQuown, Mindy's Hope Foundation, the Segal Family Foundation, Michelle Smith. Major funding was provided by the Corporation for Public Broadcasting and PBS.
The turn of the millennium was a time of incredible nationalism, at least as far as Canadian radio is concerned. The 1971 CRTC rules (30% Canadian content on Canadian radio) finally come into full effect and by the end of the 20th century radio stations would have to play 35% Canadian content. This led to an explosion in the 21st century of Canadian pop musicians dominating the airwaves unlike any era before. In 1996, VideoFACT launched PromoFACT, a funding program to help new artists produce electronic press kits and websites. At about the same time, the CD (cheap to manufacture) replaced the vinyl album and Compact Cassette (expensive to manufacture). Shortly thereafter, the Internet allowed musicians to directly distribute their music, thus bypassing the selection of the old-fashioned "record label". Canada's mainstream music industry has suffered as a result of the internet and the boom of independent music. The drop in annual sales between 1999 - the year that Napster's unauthorized peer-to-peer file sharing service launched - and the end of 2004 was $465 million.
The Kentucky band’s sprawling major-label debut did nothing to alter the independent spirit of singer-songwriter Jim James and his cohorts. The country-rock base retained elements of Memphis soul, classic ’70s rock and neo-psychedelic sounds, all drenched in salubrious washes of reverb. Besides, nothing says complete artistic freedom like 12 songs that average six minutes in length, many of which were recorded in a grain silo to give the reverb more reverb. Styles mix wantonly, songs meander but never go quite where you expect them to. What begins as an acoustic-driven folk song (“Magheeta”) morphs into a hard-rocking power ballad; a funkified homage to R&B clubs (“Dance Floors”) becomes an Exile on Main Street-era block party, powered by a propulsive horn section straight out of “Tumbling Dice”; and the minor-key melancholia of Neil Young’s Crazy Horse epics (think “Cortez the Killer”) forms the backbone of “Run Through” until it mutates at the chorus into the early ’80s Manchester sound reminiscent of New Order. Is it alt-country? That’s as good a descriptor as anything else.—John Schact
Beginning in the mid-1950s, and reaching its peak during the early 1960s, the Nashville sound turned country music into a multimillion-dollar industry centered in Nashville, Tennessee. Under the direction of producers such as Chet Atkins, Bill Porter, Paul Cohen, Owen Bradley, Bob Ferguson, and later Billy Sherrill, the sound brought country music to a diverse audience and helped revive country as it emerged from a commercially fallow period. This subgenre was notable for borrowing from 1950s pop stylings: a prominent and smooth vocal, backed by a string section (violins and other orchestral strings) and vocal chorus. Instrumental soloing was de-emphasized in favor of trademark "licks". Leading artists in this genre included Jim Reeves, Skeeter Davis, Connie Smith, The Browns, Patsy Cline, and Eddy Arnold. The "slip note" piano style of session musician Floyd Cramer was an important component of this style. The Nashville Sound collapsed in mainstream popularity in 1964, a victim of both the British Invasion and the deaths of Reeves and Cline in separate airplane crashes. By the mid-1960s, the genre had developed into countrypolitan. Countrypolitan was aimed straight at mainstream markets, and it sold well throughout the later 1960s into the early 1970s. Top artists included Tammy Wynette, Lynn Anderson and Charlie Rich, as well as such former "hard country" artists as Ray Price and Marty Robbins. Despite the appeal of the Nashville sound, many traditional country artists emerged during this period and dominated the genre: Loretta Lynn, Merle Haggard, Buck Owens, Porter Wagoner, George Jones, and Sonny James among them.
More convincingly than anyone in the last decade, Welch and her partner David Rawlings dipped their ladle into the pot of old-timey American music. On the reflective Time (the Revelator), as their striking vocals wrap tautly around each other, a hushed epic unfolds. The spirited “Red Clay Halo”—a gorgeously simple rumination on poverty, sin and redemption—captures the essence of the duo’s timeless songs: “And it’s under my nails and it’s under my collar / And it shows on my Sunday clothes / Though I do my best with the soap and the water / but the damned old dirt won’t go.” Welch and Rawlings can’t seem to get the dirt out of their music, either. And thank goodness for that.—Kate Kiefer
Folk songs sung in Australia between the 1780s and 1920s, based around such themes as the struggle against government tyranny, or the lives of bushrangers, swagmen, drovers, stockmen and shearers, continue to influence the genre. This strain of Australian country, with lyrics focusing on Australian subjects, is generally known as "bush music" or "bush band music". "Waltzing Matilda", often regarded as Australia's unofficial national anthem, is a quintessential Australian country song, influenced more by British and Irish folk ballads than by American country and western music. The lyrics were composed by the poet Banjo Paterson in 1895. Other popular songs from this tradition include "The Wild Colonial Boy", "Click Go the Shears", "The Queensland Drover" and "The Dying Stockman". Later themes which endure to the present include the experiences of war, of droughts and flooding rains, of Aboriginality and of the railways and trucking routes which link Australia's vast distances.
Just as Loretta Lynn sang about female empowerment in the 1960s, so did Tammy Wynette. The one-time hairdresser turned her marital strife into musical gold via such classics as “Apartment # 9,” “D-I-V-O-R-C-E,” and “Stand By Your Man” –- and that was before she married George Jones. No other female singer sang about heartbreak with as much conviction and power -- influencing generations to come in the process.
Country has always been a cornerstone of American music, but in recent years it has undergone quite a transformation. What was once brushed off as "hick music" is now being enjoyed by more people than ever before. Its audience has grown exponentially, and its songs are dominating the radio waves. While the rest of the music industry continues to struggle, country seems to be stronger than ever. If one thing is for certain, country music isn't going anywhere anytime soon.
Few albums truly exhibit the inscrutable mystery and inescapable desperation of the world as Folklore. Somehow, David Eugene Edwards and his band explored the edges of those vanished territories of the American folk music tradition, channeling the fear of now lost pastorals.The most meditative, haunting release of 16 Horsepower’s Holy Ghost-haunted catalog, Folklore takes further the shiver-inducing despondency of past releases, here relying on droning cellos, wheezy accordions, spindly banjos and Edward’s eerily double-tracked vocals to create an atmosphere of despair and impending doom. Stripping away most of the electric guitars and rhythmic drive of their previous work, the album rarely breaks from the dirge-like ruminations on God, judgment, love and murder. That only four of the 10 tracks are original doesn’t inhibit the authenticity with which they’re presented. Folklore speaks with the earthward metaphors of those who lived in the shadow of unseen pursuers and confronted their worst suspicions with music as their weapon.—Matt Fink
It was only a short, exhaustively well-rehearsed and well-recorded step away to the Eagles and Ronstadt (and Asylum Records). Their careers proved central to those of surrounding singer-songwriters like Jackson Browne, Karla Bonoff, and Warren Zevon, whose simultaneous countryesque confessions creatively fed both the band and the singer. For Ronstadt, country rock progressively gave way to a wide variety of other styles, always approached from the point of view of her American sources, always mounted with the painstaking studio finesse exemplified by producer Peter Asher. For the Eagles, working first with the English producer Glyn Johns and later with Bill Szymczyk, the style became so full-blown that the band’s multimillion-selling album Hotel California (1976) both dramatized the Los Angeles milieu that underpinned the country-Hollywood connection and reflected the growing significance of the symbolism of country rock. Surrounding these careers were a number of other key figures. In addition to founding the influential Flying Burrito Brothers, Parsons introduced former folksinger Emmylou Harris to the music of George Jones, spawning her pursuit of a vernacular vocal art of operatic seriousness and intensity. Neil Young, formerly of Buffalo Springfield, began the traditionalist part of a gnarled, varied body of music that grew into a stylistic cosmos of genius unto itself. Like the Dillards, who came to country rock from a bluegrass background, all three chose not to work as commercially as the Eagles, Ronstadt, or Poco, whose driving force, Richie Furay, was another former member of Buffalo Springfield. Instead they preferred to have their music felt over time in ways less direct and less oriented to mass culture.
A diminished CBC comes at a great loss to the Canadian music community. For musicians, regardless of genre, there is no media outlet that will provide them the same coverage and audience reach as the CBC. For music fans, it could mean hearing far less homegrown talent at a time when Canada is creating more noteworthy music than ever. Canada has long had a reputation for punching above its weight with regards to exporting music, and the CBC has been a very big part of that success over the decades.
I agree with you about Blundell but still think his firing marked the beginning of the end for the station in many ways. They couldn't maintain an identity after that. The song selection had been bad for years but seemed to get even worse. Indie 88 came about around that time I think....can't remember the timing, but I think a lot of people just stopped listening.